Another from my ongoing reading about morality and our treatment of animals, found in Matthew Scully’s Dominion. The quote is from Ecclesiastes 3:19-20, and perfectly captures the humility and sense of connection we need to see animals as worthy of moral consideration:
“For that which befalleth the sons of men befalleth beasts. Even one thing befalleth them: as the one dieth, so the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.“
That puts it in some perspective, no?
To continue the exploration of humanity’s relationship with animals, on a gloomy, rainy day here in Washington, DC, Matthew Scully, author of the powerful Dominion (a must-read), looks at humanity’s moral obligations to “our companions in creation.” It is excerpted from this interesting and provocative essay urging conservatives to extend the same moral calculus they apply to late-term abortion to the question of industrial farming and meat consumption:
Far from presenting any threat to human dignity, animals and their moral claims upon us — the basic obligation never to be cruel, not just the option to be kind when it suits our purposes — are a constant hindrance to human presumption. What is the mark of that special status of ours, anyway, if not precisely the ability to be just instead of merely dominant, to be the creature of conscience and bring mercy into the world? A loving concern for humanity that stops there, instead of spreading outward in a sense of fellowship and active respect toward “our companions in creation,” to borrow a lovely phrase from Pope Benedict, is too close to self-worship, and bad things come of it.
Animals are always getting in the way of prideful and willful people, who act as if all things exist for their pleasure and expect everything to yield to their designs and appetites, no matter how base or disordered. In that way, a dutiful regard for animal welfare helps keep us humble, as a natural check against all of mankind’s own endless fiats, much as the duty to put the interests of children first can steer adults and entire societies away from all kinds of destructive self-indulgence. No group bears a heavier duty of self-restraint toward other creatures than the people who farm them, and John Paul II, in a 2000 address, had a message specifically for modern agriculture: “Resist the temptations of productivity and profit that work to the detriment of nature. When you forget this principle, becoming tyrants and not custodians of the Earth, sooner or later the Earth rebels.”